| 000 -LEADER |
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| fixed length control field |
04829nam a22002057a 4500 |
| 003 - CONTROL NUMBER IDENTIFIER |
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| control field |
laup |
| 005 - DATE AND TIME OF LATEST TRANSACTION |
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| control field |
20230830132919.0 |
| 008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION |
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| fixed length control field |
210712b ph ||||| |||| 00| 0 eng d |
| 040 ## - CATALOGING SOURCE |
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| Original cataloging agency |
LAUP |
| Transcribing agency |
La Union Provincial Library |
| 082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER |
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| Classification number |
TH 261 P26c 2019 |
| 100 ## - MAIN ENTRY--PERSONAL NAME |
|---|
| Personal name |
Pascual, Neil Lawrence J. |
| 245 ## - TITLE STATEMENT |
|---|
| Title |
The Church and social media culture towards communication and community building / |
| Statement of responsibility, etc. |
Neil Lawrence J. Pascual. |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. |
|---|
| Place of publication, distribution, etc. |
Immaculate Conception School of Theology : |
| Name of publisher, distributor, etc. |
[s.n.], |
| Date of publication, distribution, etc. |
2019. |
| 300 ## - PHYSICAL DESCRIPTION |
|---|
| Extent |
x, 117 pages : |
| Other physical details |
illustration ; |
| Dimensions |
28 centimeter. |
| 504 ## - BIBLIOGRAPHY, ETC. NOTE |
|---|
| Bibliography, etc. note |
Bibliography: pages 112-117. |
| 520 ## - SUMMARY, ETC. |
|---|
| Summary, etc. |
The Church has always sought to promote the use of social media in the service of the encounter between persons, and of harmony among all The study invites to reflect on the foundation and importance of being-in-relation and to rediscover, the vast display of challenges of the current communications context, the desire of the human person who does not want to be isolated and alone. The implication of Social Media and community directs the understanding that the media is the source of communion. The source of connectedness and relationships in terms of the profound transformation's technology has brought to bear on the process of production, distribution and use of content However, it also highlights the risks that represents an extraordinary possibility of access to distortion of facts and interpersonal relationships.The Church need to recognize how social networks, help the community to better connect, rediscover, and assist one another. To recognize the basis of social media to rediscover its positive potential. The image of the Social Media invites the community to reflect on the multiplicity of lines and intersections that ensure its stability in the absence of a structure, a form of organization. Thus, the social media work because all its features that share responsibility. From anthropological point of view, the understanding of social media recalls the meaningful image the community. The community as a network of communion that requires mutual listening and dialogue on the responsible use of social media or communication. The social network communities are not automatically synonymous with community. The virtual communities are able to demonstrate solidarity, but often remain simply groups of individuals who recognize one another through common interests or concerns characterized by weak bonds. The social media is an opportunity to promote encounter with others. The family as the basic community particularly young people are ones most exposed to social media that can engage them in the relational level. There is the dangerous phenomenon of young people, who risks in the situation that reveals serious rupture in the relational fabric in the community. The challenge seeks to find the Christian communitarian identity, aware of the responsibility in the community online. Being members of one another is the profound motivation to put away falsehood and speak the truth; the duty to guard the truth springs from the need from the mutual relationship of communion. Truth is revealed in communion. Christians are being called to recognize the role as members of the Church whose head is Christ. Moreover, the capacity for understanding and communication among human persons is based on the communion of love among divine Persons God is not solitude, but communion, he is love, and therefore communication, because love always communicates Indeed, it communicates itself in order to encounter the other. In order to communicate with the community and to communicate himself to us, God adapts himself in our language, establishing a real dialogue with humanity. Communion in the image of the Trinity is precisely what distinguishes the person from the individual Faith in God who is Trinity, it follows that in order to be formed and form myself I need others. As such, the word person signifies that human being who is engaged with others in the community The image of the Church and the members reminds that the use of social media is an encounter. The social media is used as an extension or expectation of an encounter. The network concept signifies a source of communion. The family uses the social media to be more connected, to then meet at the table and look into each other's presence, then it is a resource The Church community coordinates its activity through the network, and then celebrates the Eucharist together, then it is a resource Thus, the social media becomes an opportunity to share stories and experiences of beauty of faith in order to seek out the good to rediscover what unites the community. |
| 541 ## - IMMEDIATE SOURCE OF ACQUISITION NOTE |
|---|
| Source of acquisition |
CHED-La Union |
| Method of acquisition |
Donation |
| Date of acquisition |
January 21, 2021 |
| 650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| Topical term or geographic name entry element |
Religious education. |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) |
|---|
| Source of classification or shelving scheme |
|
| Koha item type |
Thesis |
| Classification part |
261 |
| Item part |
P26c |
| Call number prefix |
TH |
| Call number suffix |
2019 |
